ART THERAPY & EDUCATION (Landscape of the Dragon)
( Nathan Thambu Paramanathan)

This article is based on a talk given to the the World Education Fellowship, March 2nd. 1994, Waverley City Gallery, Victoria. The title of the talk was "Landscape of the Dragon ". Over the years I have found that Therapy has  many overlaps with   Education and Art. Whether it is Therapy ,Education or Art , philosophical considerations are always there . The concept of "Dragon" in Chinese literature has long fascinated me. Confucius, after his first meeting with   Lao Tzu  is said to have remarked:

The Hazards of Life
Many  have pondered over the question as to how education can prepare one for life's  snares , including  "shadows" and other manifestations  of the Inferior Function     ( in,   Carl Jung's terms )  Unprepared , we fall prey. For every Superman there awaits his Kryptonite . Oscar Wilde had  given consideration to dealing with one's prejudices or pre-judgments which are part  of our education. Chocolate boxes, he said ought to be  packaged in boxes with pictures of crocodiles instead of a painting by Rembrandt so that   children learn to separate the cover ( the enticement) with the real content.   Erik Erikson in his very readable "Childhood and Society"  stressed that  the "The personality is engaged with the hazards of existence continuously even as thebody's metabolism copes with decay. Even as we come to diagnose a state of relative strength and the symptoms of an impaired one, we face only more clearly the paradoxs and tragic potentials of human life."
In this article I wish to draw together some thoughts from     ArtArt Education andArt Therapy.

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 ART THERAPY & EDUCATION  Part 1
Art
provides  Healing power,
develops   Perceptual awareness
evokes      Wonder and mystery.

Healing power,
Landscapes are always , for me and for many others who paint them,  much more than just an arrangement of trees, boulders and landmasses with other natural elements in them. Emile Zola's had described  Art as "a corner of nature seen through a temperament". Landscapes in particular, are safe channels of communication for both young and old, the well and the afflicted. For those that take the trouble to have a second look, landscapes are much more than a record of the physical environment.
Some years  ago I came to know of a family where the eldest daughter had taken her own life. When I  asked as to how the other children were coping. The mother said they were OK , but that the son loved art and spent much time painting. Would I like to see the pictures? One picture in particular, stood out: It was a landscape of a small house set among trees. The light was ambiguous - was the sun setting on this family or was it rising with some hope? Was the family to be bathed and tempered by the calm of moonlight? In the foreground was the roughly shattered stump of what was a healthy young tree.  The parents and the child had not openly spoken about the picture.  It struck me that the boy had found a mode of healing. The very expression of the pain  was the first necessary step towards healing.Kandinsky poignantly recalls his childhood and the role of art in liberating him from moods of depression . Drawing provided him with such a release from depression  that he could declare that it let him  "live outside of  time and space."
 
 

Perceptual awareness
The Nature of life is art.  For those who confidently rely on their own intuition Art , no matter how innovative or 'modern'  is open to them. Art Principles  co-exit and  co-incide with  Life Principles. Alfred North Whitehead wrote of these links and looked upon Fine Art as , "high grade occasions".  where the " The canons of art  are merely the expression in specialised forms of the requirements for depth experience. Conversely one can take Art Principles such as Static/Dynamic, Balance and  Unity and apply these to  an analysis of life. Likewise the two terms YIN , YANG originally meant 'sunless' and 'sunny',  later coming to mean  female and male and  evolving to become the general terms for the fundamental and opposite forces  of nature.  Unforturnately , institutional Fine Arts education and Gallery Art  has promoted the myth of special knowledge and has led to  a weakening of the ordinary person's confidence in 'reading' a work of art. Ananda K Coomaraswamy and  Rudolph Arnheim has  long stressed the need for perceptual education as part of 'normal' education. Ananda K Coomarswamy had lamented the passing away of the 'normal view of art' - where every individual had a good measure of confidence in  reading art.
I agree with Morse  Peckham when he declares that Style is not the distinguishing characteristic of art because all life is styled. Whitehead had been critical of education for ignoring the potential in art. Style as he understood it was "  the ultimate morality of mind. ... Lack of attention to the rhythm and character of mental growth is a main source of wooden futility in education "
 

Wonder and mystery.
Ancient Hindhu aesthetics list "Awe" as one  of the 9 "Rasas" or 'tastes'  of an art  experience. The ultimate motive power alike in science, in morality, and in religion, is the sense of value, the sense of importance. It takes the various forms of wonder, of curiosity, of reverence,of worship, of tumultous desire for merging personality in something beyond itself.  It was Winnicott who had coined the term 'transitional phenomena" to give  proper psychological underpinning to the oft repeated need for the  "willing suspension of disbelief" in order to fully participate in the wonder and mystery   that literature, film and other arts offer.The sense of beauty   is also the sense of realised perception.
 
 
 
Books referred to    click     Colour in Art Therapy
Art Therapy & Education Part 2 Art Therapy & Education Part 3

     Interpreting images (notes) (not ready )
 
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